There are a variety of ways in Hausa golf-club to resolve conflicts. And, all of these remedies involve psycheal queen in one way or another. In other words, in this society, if one enters into conflict, oer convey, for example, as is the case here, one has to expect on ones affiliate, and, if one has fewer and/or weaker associate than the mortal with whom one enters into conflict, than one is likely to loose that conflict. In the so-called case that follows, bureauful people especially the village power pointmen or maigari, the sous prefets or government representatives, and the sarki, all play strategic roles. In this case, genus Musa, the head of a large household undeniable additional res publica and was determined to come it. So, he took over an abandoned demesne that was not being used and he and his family began to work it, claiming it as his own. The conflict arose because another villager, Iliya, came and told Musa that the demean was his, thus turn up a major land dispute between these both parties. After each of the deuce parties summoned the assistance of their major allies or potential allies, Musa won the dispute because his allies were more powerful than the affable and political power that was brought to run by Iliya.
Iliya went straight to the Sarki who had been his fathers ubangida (patron), pleading with him to affirm Iliyas right to the field, and to reconstruct Musa stop domain his land. The Sarki said that he would need the matter. According to Robinson, political relationships in pre-colonial Gobir operated according to principles of hierarchica l authority, free-enterprise(a) office seek! ing, and institutionalized reciprocal obligations. And, what is more, these principles and power structure survive, to some(a) extent, until today, to the extent to which power is still exercised... If you want to get a full essay, order it on our website:
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