The Laguna Pueblo

Tayo eventually begins to heal because of experiences that reconnect him with nature. single of these is when he begins to take care of the apricot tree in Ts'eh's garden. His nurturing of the tree shows he is beginning to care again. He is reconnecting his bemused emotional self through extending care toward others, particularly nature. similar Tayo in his adolescence, the apricot tree is made by a storm, "vulnerable with leaves that caught snow and held it in drifts until the branches dragged the ground" (Silko 208).

Tayo will in addition reconnect with nature through his love relationship. However, when Tayo makes love his yellowish brown is in the form of nature imagery, such as the dark Swan. When Tayo meets his lover he asks her name and she says, "I'm a Montano," which means mountain (Silko 223). much(prenominal) beings appear in the novel and then depart, almost as if they serve as some kind of bridge by which the disconnected can reconnect to nature. We see that when Tayo makes love to an incarnation cognize as Ts'eh, he is no longer fearful that he will lose himself in her. Instead, he finds that he wants to create one with the

ther, just as he does with nature. When they are making love we are advised "he couldn't feel where her body ended and the sand began" (Silko 222).

By rediscovering nature that is so much a part of his lagune heritage and identity, Tayo is able to discover within himself the power to go away and even nurture.

This discovery connects Tayo to the stories of his people and of his existence that are intertwined with the tale and survival of nature. The story of both nature and the Laguna, Tayo realizes, is similar to the commentarys of Night Swan who is portrayed as eternal like "the pelting and wind" but also as "old and wrinkle" (Silko 88). Tayo realizes his story is a story of love, of his people and of nature.

Silko argues that when her people demonstrate a story, they do so in the following musical mode: "We are the Lagunas. This is where we come from. We came this way. We came by this place" (50-51). In this description of Laguna storytelling, we see that where Laguna come from and the "place" they populate are part of who they are. The land and nature are non something they exist within, it is something that is a part of them. Tayo is r
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