People in European History--Magdalena & Balthasar by Steve Ozment

The society is also devil by currents and counter-currents of religious change and the assertion and reassertion of certain doctrines. Legal cases figure prominently in two of these stories as the state asserts its right to control certain behaviors or decide certain issues.

Natalie Zemon Davis describes the life of the village of Artigat and shows how the nature of the blood among the kidry and the ruling class and between the ecloguery and the land was changing in the ordinal century. She describes the tender and economic structure of the village as having a number of affluent families at the top, with different social levels below these families. The movement of the Daguerre family from one region to another was an curious act, as Davis notes, and the reason for this was related to property as well, since it was viridity for the male heirs to remain near their family's property. Davis speculates that the reason for the move whitethorn have been fear of the warfare taking place in the Basque region where the family lived first, or of the plague that also passed through the area. understandably times were hard and the dangers were many.

The society depicted by Davis was the sexual climax of recent change as the vast demesnes of the feudal lords were be dismantled and parceled out to the peasants:

Because of the fortuitous ways in which peasant holdings accumulated, the individual peasant was a

such(prenominal) commerce would have been impossible without the development of the great cities of Europe, to date Balthasar tires of the life of the merchant and of the life of the city of Frankfurt:

The art that occurred in Artigat and the subsequent legal case had much to do with issues of property and inheritance, and birthright was of vital importance in this society, crowing the individual a position and a role in the community, linking the individual to a lineage and giving him an identity. Bertrande accepts the new Martin Guerre until now when she knows he is not the real Martin Guerre, at first because having a husband is preferable to not having one. The husband gains identity from his relationship to the land and to his family, while the wife gains identity from the husband.

The story of Francisco Noguerol de Ulloa demonstrates the violence of the Church and the desire of the Church to assert its power in the face of the changes being brought about by the Reformation:

Merchants such as Balthasar depended on the growth of the town, which itself par every last(predicate)eled the development of the state:

The peasant gained a right to a plot of land by working it for a number of years, and the right of inheritance was all the more important to the peasantry because it was something new to them--now they had something to pass from generation to generation.

Those with wedlock portions and established businesses touchye attractive mates for new burghers longing to establish citizenship and move ahead in a change over or business. In the sixteenth century a old or older person long accustomed to the bon ton of marriage might, if alone for an extended period, freeze, starve, or go mad (Ozment 86).

The story of Francisco Noguerol de Ulloa and his two wives is intended to be a mirror of a segment of Spanish society in the sixteenth century, the middle class and minor nobility. Francisco dominates the book, but through him and his interaction with others the general mi
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